The objective of this article is not to delve into the current state of women’s rights in Muslim society, but rather to explore their significance in an authentic Muslim society. Therefore, an essay titled “Women Place in Society Essay” is available for reference. This essay encompasses various outlines and renowned quotations. By perusing this article, one can effectively compose an essay on the topic of women’s place in society. It is crucial to comprehend this distinction as contemporary Muslims are confronted with considerable confusion regarding this matter, which has permeated every aspect of life and given rise to two contrasting ideologies.
One advocates for Western ideologies and values, asserting that the restrictions imposed by Islam on women are not only oppressive and unjust, but also responsible for the economic stagnation of Muslims. They propose the concept of “moderating Islam” and aligning it with Western ideals. We have extracted notable quotations and outlines from this source.
The other view presents notions of strict seclusion for women, and that they should not be seen outside their homes unless chaperoned by a male, not in the prohibited degree, or participate in social affairs on equal terms with men or even gain more education. “Women’s rights” is the mantra that everyone aspiring for entry into the “mainstream” chants.
“Lucky is the woman, whose first child is a daughter”.
( Prophet Muhammad (صلی اللہ علیہ وسلم)
Outline for Women Place in Society Essay
I. Introduction: Definition and significance of women’s place in society B. Brief overview of the essay structure
II. Background of Women’s Place: Historical context and traditional gender roles B. Evolution of women’s rights movements
III. Women’s Place in Hinduism: Traditional roles and expectations B. Prominent female figures and their contributions
IV. Women’s Place in Christianity: Biblical teachings on gender roles B. Women’s involvement in religious institutions and leadership
V. Concept of Women in Islam: Islamic principles on gender equality B. Misconceptions and stereotypes regarding women in Islam
VI. Women’s Place and Islamic Point of View: Rights and responsibilities of women in Islam B. Examples of empowered Muslim women throughout history
VII. Quotations for Women’s Place in Society: Inspiring quotes highlighting the importance of women in society B. Quotations from influential women leaders and thinkers
VIII. Conclusion: Recap of key points discussed in the essay B. Emphasis on the need for gender equality and empowerment C. Encouragement to promote inclusivity and respect for women in society.
Women Place in Society Essay with Outline and Quotations
The role and status of women in society have experienced remarkable changes across time. This essay delves into the dynamic evolution of women’s position in society, exploring diverse cultural and religious viewpoints while emphasizing the continuous pursuit of gender equality.
Over the ages, women have confronted numerous challenges, including discrimination, limited opportunities, and societal expectations. However, with the rise of women’s rights movements and progressive ideologies, their roles have gradually expanded. Women have made substantial contributions in fields like education, politics, arts, sciences, and business, shattering barriers and defying stereotypes.
Different religions have approached women’s position in society in distinct ways. Hinduism, Christianity, and Islam hold unique interpretations and expectations regarding women’s roles and rights. Understanding these perspectives provides valuable insights into the intricate dynamics of gender and societal norms.
Background About Women Place in Society Essay
Let us take a look at its background. The slogan reflects women’s reaction against prolonged “persecution”. In ancient times, roles were strictly defined for men and women. So “Adam delved and Eve span” became a proverb. At the same time, women were regarded as “the weaker gender,” incapable of performing physically arduous functions and even of protecting themselves. They were, therefore, treated as inferior to men. Even though Queen Boadicea led a rebellion against the Romans (62 A.D.) and Joan of Arc, a French peasant girl, led the French armies against the English in the early 15th century, still there was no place for women in social affairs.
“If a woman has to choose between catching a fly ball and saving an infant’s life, she will choose to save the infant’s life without even considering if there are men on base.”
Gradually men became more aggressive and began to treat women like chattel. Even queens were not spared. King Henry VIII of England had two of his queens (Anne Boleyn and Katherine Howard) beheaded on charges of infidelity and adultery. Two he divorced and banished.
Women’s Place in Hinduism
In Hinduism, women were required to worship their husbands. They ate separately after all males had finished eating. A widow was burnt to death on her husband’s funeral pyre, according to a rite called sati. After Viceroy William Bentinck intervened to ban this religious practice, their widows were subjected to other torments. A widow had to keep her head permanently shaved, eat a frugal meal only once a day, always dress in coarse white, not remarry, nor participate in auspicious rituals such as marriages etc. And the Hindu law, embodied in manusmriti
(the “Law of Manu”) and its two offshoots, the Mitakshara and Dayabhaga schools, both excluded women from inheritance Judeo-Christianity had no provision for inheritance nor did it define conjugal rights, such as maintenance and divorce. Francis and adultery were cursed like other sins, in passing but not treated as culpable.
”Women are the largest untapped reservoir of talent in the World”. (Hillary Clinton)
Women’s Place in Christianity
Christianity’s failure to solve social problems triggered a revolt in 16th century Europe which came to be known as the period of Enlightenment. The world view expounded by its apostle. Francis Bacon, emphasized the need for man to “consult only things themselves.” Hobbes followed, rejecting everything, other than material existence, as unreal. And Descartes put the seal on it with the postulate “Never to accept anything for true which I did not clearly know to be such.” This new weltanschauung banished God from human affairs. A new concept of liberty synonymous with license emerged, evoking Milton’s famous line,
License they mean when they cry liberty.” Women took the cue from the Enlightenment to organize and agitate. Thus the expression “feminism” was born in 1895, implying “political, social and economic equality the success spurred them to claim absolute liberty. So, feminism became “women’s lib.” Their new claims included the right to use their body as they wished, to have babies out of wedlock, besides lesbianism. This attitude amounts to a revenge on religion for its failure to give them relief. So the laws on women’s rights in non-Muslim societies were made by man. But human knowledge, despite all his achievements, is never the last word.
Concept of Women in Islam
By contrast, Islam had codified the laws to protect the rights of women, 1,200 years before the phrase “women’s rights” had been coined. And eight centuries before King Henry VIII banished his divorced wives, Muslim women had been assured of appropriate settlement on divorce. cham’s laws relating to women, revealed them, marriage is the most glaring example. It is a contract according to the most rigorous definition of the term under the Law of Contract, embodying all the four basic ingredients of a contract, – offer, acceptance, consensus and idem and consideration. The woman’s free consent (acceptance) to marriage proposal (offer) is indispensable. Both must have a unity of minds on the issue (consensus ad idem). And the man must agree to pay a specified sum of money to the woman he marries (consideration).
Besides, not only married women have the right to maintenance but even divorcees have such rights under given circumstances. If follows, therefore, that a Muslim woman can only be married to a Muslim man.
Therefore, the marriage of any woman to the Quran, for instance, as practiced by some people in Pakistan, is not only invalid in Islam but also an enormous heresy because it amounts to attributing male gender to the Divine Revelation. The element of tender care for women is reflected in where it says, “Your wives are as a tilth unto you…” You have only to ask a farmer how he cherishes, cares for and covers his tilth, to capture the exquisite beauty of the simile. Reciprocal respect is enjoined spouses are called each other’s “garment.” There is no concept of the woman worshipping the husband.
Although one of the steps to discipline wives, “on whose part one fears disloyalty and ill-conduct,” permits “beating.” (4:34), all commentators, including Imam Shafei, are unanimous in holding that “beating” should be deprecated and if at all resorted to, should be nominal, without any element of cruelty. Besides, there must be no scandal at Abu Ghraib prison further highlight the consequences of carrying gender equality too far. To prevent such ugly eventualities, Islam emphasizes modesty.
Women’s Place and Islamic Point of View
The Quran asks not only women, but also men, to keep their gaze low. Islam puts a heavy premium on chastity which is still valued even in non-Muslim societies, despite widespread promiscuity. This should explain the restraints on women’s dress and conduct among relatives within prohibited degrees and others. “Elderly women, past the prospect of marriage, may lay aside their outer garments provided they do not make a wanton display of their beauty,” (24:60). For appreciating its profundity the ayah requires some reflection.
Fornication and adultery are crimes in Islam, for which specific punishment is prescribed without gender inequality (24:2). Anything beyond that (e.g. Karo Kari) is, therefore, transgression. There is no question that adultery is far worse than fornication. It breaks homes. It ruins lives. Islam preaches that everything in the heavens and earth belongs to Allah. That includes the human body. Humans had no choice in the creation of their bodies, the formation of their limbs, or their faculties. Therefore, all people are not equal physically and mentally. They cannot stop the onset of decay in their bodies.
Famous Quotations for Woman Place in Society for Matric/Intermediate
- “Women have the same rights in relation to their husbands”. – (Al Quran)
- “Women are one half of society which gives birth to the other half so it is as if they are the entire society.” – (Ibn Qayyim Al-Jawziyya)
- “In some respects, a woman is superior to a man. She is more tender-hearted, more receptive, her intuition is more intense.” – (Abdu’l-Bahá)
- “Men are what their mothers made them.” – (Emerson)
- “Social science affirms that a woman’s place in society marks the level of civilization.” – (Elizabeth Cady Stanton)
- “Women are at the very root of our social life.” – (Anyonmous)
- “Women are the largest untapped reservoir of talent in the World.” – (Hillary Clinton)
- “Give me good mothers and i will give you a good nation.” – (Napolean)
- “Nobody can make you feel inferior without your permission.” – (Eleanor Roosevelt)
- “Women are the real architects of society.” – (Harriet Beecher Stowe)
- “You educate a man; you educate a man. You educate a woman; you educate a generation.” – (Brigham Young)
- “Nature has given women so much power that the law has very wisely given them little.” – (Samuel Johnson)
- “Respect for ourselves guides our morals; respect for others guides our manners.” – (Lawrence Sterne)
- “Men who love their mothers treat women wonderfully. And they have enormous respect for women.” – (Ellen Barkin)
- “Treat people with respect and do it with feelings too, whatever you expect others is what you have to give.” – (Kemmy Nola)
- “It’s a man’s job to respect women but the woman needs to give him something to respect.” – (Unknown)
- “The measure of any society is how it treats its women and girls.” – (Michelle Obama)
- “A successful Woman is one who can build a firm foundation with the bricks others have thrown at her.” – (Unknown)
- “We need role models who are going to break the mold.” – (Carly Simon)
- “The thing women have yet to learn is nobody gives you power. You just take it.” – (Roseanne Bar)
In fact, humans are lessees in perpetuity; Allah is the owner of their bodies, and unto Him shall they return eventually. As a lessee is not free to do whatever he wishes with his leasehold, so humans must use their limbs in the way their Creator and Owner have ordained. Therefore, the concept that women have a right over their own bodies to use it the way they wish is unacceptable in a Muslim society. To understand the spirit of the Islamic principles with regards to women, a careful study especially of Surah Nisa (4) and Surah Noor (24), is recommended.
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